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Shibumi Reiki FAQ

There will always be questions to be asked and, hopefully, answered.

We’ve done our best here to answer your main questions. If you have a special question please feel free to .(JavaScript must be enabled to view this email address).

I haven’t studied a Japanese form of Reiki, can I become a member?

Yes, anyone can become a Member. So, please feel free to join Shibumi!
To upgrade and become a Registered Practitioner (RP) or Registered Practitioner and Teacher (RP&T) you would have to have studied either Shoden Level I and Okuden Level II, and/or Shinpiden level III and be able to agree to the Shibumi codes and criteria.

Do I need to send you paperwork to become registered?

No. We are basing our association on trust. Read the criteria for each of the levels at the Shibumi Membership Levels and Criteria webpage. You need to ensure that you can agree to all of the criteria suggested by Shibumi for the level that you wish to join. If you can, then you are welcome to.(JavaScript must be enabled to view this email address).
But… if we find out you haven’t been truthful we reserve the right to cancel your membership. If you’re unsure why not .(JavaScript must be enabled to view this email address)?

Do I get a certificate?

Yes, you do if you are a Registered member. Actually you get a new certificate each year and it will be sent to you by email when you pay your association fees. Basic membership does not include a certificate.

I am a Shinpiden practitioner who teaches Animal Reiki. Can I become a member?

You sure can! As long as you teach according to our codes and criteria you can join Shibumi. An Animal Reiki teacher simply adjusts aspects of the teachings to provide a specialized course. This is fine as long as you also support and promote the Japanese art of Reiki.

I already have insurance, do I need more insurance to become registered with Shibumi?

Absolutely not! If you’re already insured it wouldn’t make sense to have to get insured again.
We can help you get insurance if you don’t already have it though.

I don’t charge for my treatments as they are for family and friends, do I need insurance and should I become a Registered member?

What a wonderful thing to be treating your friends and family! Lucky things!!!
As far as Shibumi is concerned you do not need to be a Registered member of Shibumi as the two Registered levels of membership are for those who run a business and are therefore earning money with their treatments. The Registered levels are there to create standards that help you as a practitioner but also help those who come to you to know that you have very high standards. So, in many ways Shibumi Registration is an excellent marketing tool for your business.
Back to your question… no you don’t need to be Registered but we’d still love to have you as a Member! Members support the aims of Shibumi and the more supporters we have the more we can do to get the word out there about the Shibumi International Reiki Association.

I joined as a Member and then went on to join as a Registered member. Do I get my general membership fee refunded?

Good question. We have set the system up that changing your subscription to a new level of membership can occur at any time. This is what it says about this on the Membership Levels & Criteria page.

Your new upgraded subscription will begin from the date that you change it.

and

If the Member wishes to upgrade to Registered Practitioner or Registered Practitioner & Teacher, the Member must first review the requirements for that level of membership which can be found on this page and ensure that he/she has and will comply to each of these requirements before paying the required fee. On upgrading from Member level to either RP or RP&T the Member fee already paid is then considered a joining fee.

I’ve signed up as a Member, how do I sign up to get Registered?

Congratulations on becoming a Member of Shibumi!
Now to become an RP or RP&T, you will need to ensure that you are logged in at the top of the webpage. Then click on Your Profile. Go into ORDER in the right hand column and you will now have the choice of RP or RP&T. Please read the agreement very carefully and ensure that you comply before joining. If it is found that you don’t comply your membership to Shibumi will be revoked. If you’re not sure - just .(JavaScript must be enabled to view this email address) and we’ll do all we can to help you.

We shall add to this list, the more questions we receive.

  • Shibumi

    A Japanese word meaning
    Simple
    Subtle
    Understated
    Unobtrusive beauty
    Effortless perfection
    The refinement of one’s soul
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  • Inspiring Quotes

    • “Something that is always important to remember is; how you approach your meditation determines what you get out of it.”

      Bronwen and Frans Stiene
      The Japanese Art of Reiki

    • “Therefore, it is not on the outside but on the inside that one should be concentrating to delve to unlimited depths.”

      Bronwen and Frans Stiene
      The Japanese Art of Reiki

    • “When earth and heaven energies are balanced in the body a healthy life is attained - through this balance oneness can be experienced.”

      Bronwen and Frans Stiene
      The Japanese Art of Reiki

    • “Words can not explain that which can only be realized through practice.”

      Bronwen and Frans Stiene
      The Japanese Art of Reiki

    • “Reiju is a reminder of one’s unlimited potential and this is why it is often experienced as unique.”

      Bronwen and Frans Stiene
      The Japanese Art of Reiki

    • “These precepts appear to be practical reminders on how to get the most out of life by affirming correct attitudes but their secret is that they can affect humans in other, deeper ways.”

      Kathleen Prasad and Elizabeth Fulton
      Animal Reiki

    • “In Shinto, heaven, earth and humanity are different manifestations of one life energy.”

      Motohisa Yamakage
      The Essence of Shinto - Japan’s Spiritual Heart

    • “We must therefore keep our mind firmly at the center of our body (tanden) that is the center of our true self, to avoid it falling into a state of imbalance.”

      Motohisa Yamakage
      The Essence of Shinto - Japan’s Spiritual Heart

    • “You should neither boast of yourself by talking about your own experience nor discuss whose experience is inferior or superior.”

      Motohisa Yamakage
      The Essence of Shinto - Japan’s Spiritual Heart

    • “In this sense, every manifestation in the cosmos is a manifestation of ’me’. All this should not be understood only at the rational level. It must be experienced intuitively as we access our inner kami.”

      Motohisa Yamakage
      The Essence of Shinto - Japan’s Spiritual Heart

    • “However, it must also be said that in Japan, as in other advanced industrial societies, a climate of spiritual ignorance has arisen. This leads, among other things, to a casual, ‘mix and match’ approach of spiritual practice.”

      Motohisa Yamakage
      The Essence of Shinto - Japan’s Spiritual Heart

    • “So you begin this study by training the ch’i by means of technique. After your beginning studies, you still discipline your ch’i, but move away from technique.”

      William Scott Wilson
      The Demon’s Sermon on the Martial Arts

    • “Thus the person whose art is not yet mature may meet with famous monks of great wisdom, yet he will still not have an awakening.”

      William Scott Wilson
      The Demon’s Sermon on the Martial Arts

    • “Mind and ch’i are fundamentally of one essence. If you were to speak of separating them, they would be like fire and firewood.”

      William Scott Wilson
      The Demon’s Sermon on the Martial Arts

    • “A teacher can only transmit a technique or enlighten you to principle, but receiving the truth of the matter is something within yourself.”

      William Scott Wilson
      The Demon’s Sermon on the Martial Arts

    • “When the mind resides in technique, ch’i is hindered and is not in harmony.”

      William Scott Wilson
      The Demon’s Sermon on the Martial Arts

    • “When there is nothing in your mind, your ch’i is in harmony and tranquil. When your ch’i is in harmony and tranquil, it will be active and flowing, but it has no fixed form; and without using strength, it will be naturally strong.”

      William Scott Wilson
      The Demon’s Sermon on the Martial Arts

    • “The truth is something beyond our ability to describe, beyond our thinking. Truth can also mean ‘the wonderful source’, wonderful beyond description. This is the source of all being.”

      Shunryu Suzuki
      Branching Streams Flow in the Darkness

    • “Each being is itself pure source, and pure source is nothing but each being. They are not two things.”

      Shunryu Suzuki
      Branching Streams Flow in the Darkness

    • “When you practice zazen without seeking for enlightenment or seeking for anything, then there is true enlightenment.”

      Shunryu Suzuki
      Branching Streams Flow in the Darkness

    • “If you take pride in your attainment or become discouraged because of your idealist effort, your practice will confine you by a thick wall.”

      Shunryu Suzuki
      Zen Mind, Beginner’s Mind

    • “If you continue this simple practice every day, you will obtain some wonderful power. Before you attain it, it is something wonderful, but after you attain it, it is nothing special.”

      Shunryu Suzuki
      Zen Mind, Beginner’s Mind

    • “Human beings are not special. There are no special things.”

      Genshin Fujinami Ajari

    • “Lead a life in which you think of what you can do for others, not what others can do for you.”

      Mitsunaga Kakudo

    • “Everyday must be seen as practice. Practice is not about maintaining one’s current life-style but about advancing one step at a time.”

      Mitsunaga Kakudo

    • “Practice is not simply the acquisition of knowledge, but turning that knowledge into wisdom through experience.”

      Mitsunaga Kakudo

    • “Even a blade of grass can be your teacher.”

      Sakai Yusai

    • “Only through sincerity, through being open to accepting things as they are in each situation, can one truly live each day as if it was one’s whole life.”

      Sakai Yusai

    • “Traditions that survive and retain their relevance are to be trusted, unlike trendy fads.”

      Hagami Shocho

    • “What is most important is the individual’s spiritual growth, and that the individual realizes for her/himself the path to happiness.”

      Shinjo

    • “Taking what is bad onto oneself and passing on what is good to others, and forgetting oneself and benefiting others - that is the height of compassion.”

      Saicho

    • “‘Three thousand realms in one mind’. This is the idea that the action of one’s mind in a single instant contains ‘three thousand realms’, or the entire universe, and therefore if our mind acts it can affect the entire cosmos.”

      Jiko Kohno

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